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Positive and normative economics

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(Redirected from Value-free economics)
For a broader discussion of the same idea in philosophy, see Fact–value distinction.

Positive economics is the study of the facts in economics and normative economics is the study of the values in economics. In the philosophy of economics, economics is often divided into positive and normative economics. Positive economics focuses on the description, quantification and explanation of economic phenomena;[1] normative economics often takes the form of discussions about fairness and what the outcome of the economy or goals of public policy ought to be,[2] as well as prescriptions regarding rational choice (in decision theory).

The methodological basis for positive/normative distinction is rooted in the fact-value distinction in philosophy. A positive statement is an assertion about facts of the world, while normative statements express value judgments. The former describe the world as it is, while the latter talk about the world as it should be.[3]

Terminology

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A positive statement is also called a descriptive statement or a statement of fact; a normative statement is also called a prescriptive statement or a statement of value.

Definitions

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Positive economics as a science concerns the investigation of economic behavior.[4] It deals with empirical facts as well as cause-and-effect behavioral relationships and emphasizes that economic theories must be consistent with existing observations and produce precise, verifiable predictions about the phenomena under investigation.[5][6]

Examples of positive economic statements are "the unemployment rate in France is higher than that in the United States," or "an increase in government spending would lower the unemployment rate." Either of these is potentially falsifiable and may be contradicted by evidence. Positive economics as such avoids economic value judgments. For example, a positive economic theory might describe how money supply growth affects inflation, but it does not provide any instruction on what policy ought to be followed.

An example of a normative economic statement is as follows:

The price of milk should be $6 a gallon to give dairy farmers a higher standard of living.

This is a normative statement, because it reflects value judgments. This specific statement makes the judgment that farmers deserve a higher living standard and that family farms ought to be saved.[2]

Some earlier technical problems posed in welfare economics have had major impacts on work in applied fields such as resource allocation, public policy, social indicators, and inequality and poverty measurement.[7]

History

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Since its inception as a discipline, economics has been criticized for insufficiently separating prescriptive from descriptive statements[8] and also for excessively separating prescriptive from descriptive statements.[9]

The field's current emphasis on positive economics originated with the positivist movement of Auguste Comte and with John Stuart Mill's introduction of Hume's fact-value distinction to define the science and art of economics in A System of Logic.[10] which was introduced into the field by John Stuart Mill[11] and was further developed by John Neville Keynes in the 1890s.[12] John Neville Keynes's The Scope and Method of Political Economy defined positive economics as the science of "what is" as compared to normative economics, the study of "what ought to be".[12] Keynes was not the first person to make the distinction between positive and normative economics but his definitions have become the standard in economics teaching.[10] The scientific or positive aspects of economics were emphasized by many early-to-mid 20th century economists in an attempt to prove economic theories could answer questions with the same scientific methodology as the physical sciences.[6]

The fierce commentary of Lionel Robbins in the 1930s, who argued that normative economics was wholly unscientific and should therefore be cast out of the field, were particularly influential for a time.[4] Robbins's 1932 "Essay on the Nature and Significance of Economic Science" argued economics should take as its subject matter attempts to achieve a given end with limited resources, and should not take a point of view on which ends should or should not be pursued.[13] Robbins was instrumental in promoting the fact-value distinction in economics and insisting that ethical or value judgments should not be a part of the discipline,[10] and by the 1950s some economists even asserted that Arrow's impossibility theorem proved any attempts to construct normative standards in economics were doomed to fail.

Paul Samuelson's Foundations of Economic Analysis (1947) lays out the standard of operationally meaningful theorems through positive economics. Positive economics is commonly deemed necessary for the ranking of economic policies or outcomes as to acceptability.[14]

By contrast, Friedman in an influential 1953 essay emphasized that positive and normative economics could never be entirely separated, because of their relationship with economic policy. Friedman argued about economic policy are primarily due to an inability to agree about the likely consequences of a piece of legislation. As economics developed, Friedman believed that it would become increasingly possible to derive undisputed results about positive economic statements and that this would help to make clear judgments about the best ways to achieve normative goals.[6] According to Friedman, the ultimate goal of a positive science is to develop a "theory" or "hypothesis" that makes meaningful predictions of a phenomenon that is not yet examined. Friedman states that sometimes it is a ""language" that designed to promote "systematic and organised methods of reasoning" and in part, "It is a body of substantive hypotheses designed to abstract essential features of complex reality."[6][15]

Criticism

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The logical basis of such a relation as a dichotomy has been disputed in philosophical literature. Such debates are reflected in discussion of positive science. Hilary Putnam has criticized the foundation of the positive/normative dichotomy from a linguistic perspective, arguing that it is not possible to completely separate "value judgments from statements of facts".[10]

Many normative value judgments are held conditionally, to be given up if facts or knowledge of facts changes, so that a change of values may be purely scientific.[16] Welfare economist Amartya Sen distinguishes basic (normative) judgments, which do not depend on such knowledge, from nonbasic judgments, which do.[17]

Bryan Caplan and Stephen Miller argue the dichotomy in economics has been greatly overstated, in that many policy disagreements often described as value judgments are simply disagreements about facts. They cite evidence showing that descriptive statements have a strong effect on policy prescriptions, and that economics education tends to substantially affect both.[18]

See also

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References

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  1. ^ Stanley Wong (1987). "positive economics," The New Palgrave: A Dictionary of Economics, v. 3, pp. 920-21
  2. ^ a b Paul A. Samuelson and William D. Nordhaus (2004). Economics, 18th ed., pp. 5-6 & [end] Glossary of Terms, "Normative vs. positive economics."
  3. ^ "Normative Economics". Business Dictionary. Archived from the original on 23 December 2007. Retrieved 9 October 2014.
  4. ^ a b Lionel Robbins (1932). An Essay on the Nature and Significance of Economic Science.
  5. ^ Richard G. Lipsey (2008). "positive economics." The New Palgrave Dictionary of Economics. Second Edition. Abstract.
  6. ^ a b c d Milton Friedman (1953). "The Methodology of Positive Economics," Essays in Positive Economics.
  7. ^ Marc Fleurbaey (2008). "Ethics and economics," The New Palgrave Dictionary of Economics. Abstract.
  8. ^ Peil, Jan; van Staveren, Irene (2009). Handbook of economics and ethics. Cheltenham, UK: Edward Elgar. ISBN 978-1-84542-936-2. OCLC 300403624.
  9. ^ Hill, Lewis E. (2006). "A Critique Of Positive Economics". American Journal of Economics and Sociology. 27 (3): 259–266. doi:10.1111/j.1536-7150.1968.tb01047.x. ISSN 0002-9246 – via JSTOR.
  10. ^ a b c d Peil, Jan; van Staveren, Irene (2009). Handbook of economics and ethics. Cheltenham, UK: Edward Elgar. ISBN 978-1-84542-936-2. OCLC 300403624.
  11. ^ Mill, John Stuart (1907). "Auguste Comte and positivism (5th ed.)". doi:10.1037/13650-000. {{cite journal}}: Cite journal requires |journal= (help)
  12. ^ a b Keynes, John Neville (1980). The Scope and Method of Political Economy. Batoche Books.
  13. ^ Robbins, Lionel (1932). An Essay on the Nature and Significance of Economic Science. London, UK: Macmillan and Co. p. 23.
  14. ^ Samuelson, Paul A. (1947). Foundations of Economic Analysis. Harvard University Press.
  15. ^ Mäki, Uskali (2009). The Methodology of Positive Economics Reflections on the Milton Friedman Legacy. Cambridge University Press. ISBN 978-0-511-58142-7. OCLC 938893321.
  16. ^ Stanley Wong (1987). "Positive economics", The New Palgrave: A Dictionary of Economics, v. 3, p. 21.
  17. ^ Amartya K. Sen (1970), Collective Choice and Social Welfare, pp. 61, 63-64).
  18. ^ Caplan, Bryan; Miller, Stephen C. (2010-08-19). "Positive versus normative economics: what's the connection? Evidence from the Survey of Americans and Economists on the Economy and the General Social Survey". Public Choice. 150 (1–2): 241–261. doi:10.1007/s11127-010-9700-z. ISSN 0048-5829. S2CID 254933570 – via JSTOR.
A.2: Objection 2: Positive economics is value-free
A.3: How positive economics involves morality
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